I’m hesitant to get a coronavirus vaccine. Here’s why.

I’m hesitant to get a coronavirus vaccine. Here’s why.
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Massachusetts hospitals are filling up again, like those across the country. Many of the patients are Black and Latinx Americans, the demographic groups disproportionately slammed by the coronavirus pandemic.

The good news is that a vaccine is just weeks away from distribution. The troubling question is, will Black and Latinx Americans show up to get one?

Related: Here are 6 Black-owned LGBTQ businesses you can support this holiday season

“I am not feeling this vaccine, and I’m certainly not feeling like being in the guinea pig phase,” Rev. Emmett Price shared with me on our podcast All Rev’d Up. Like many Black ministers across the country, Price is not confident in telling his congregation to be the first in line for the vaccine.

Price’s skepticism about the COVID-19 vaccine is not a lone voice. His reservations about the vaccine derive from a history of hyper-experimentation on black bodies, the intergenerational trauma in result, and the continued health disparities that resonate to this day.

In recognizing the high levels of hesitancy among Blacks to get vaccinated among her parishioners and the community at large, Rev. Liz Walker, the senior pastor of Roxbury Presbyterian Church reached out to the country’s most trusted voice on the issue, Dr. Anthony Fauci. Fauci is the director of the National Institute of Allergy and Infectious Diseases.

On November 26, Walker conducted a webinar, “Where do we go from here? Coping in the next season of the COVID-19 pandemic,” where Dr. Fauci spoke to the Roxbury community. Fauci recognized our distrust in the medical system but assured the audience that the speed of the vaccine does not compromise its safety nor scientific integrity.

However, Fauci mentioned the lack of diversity in the clinical trials for the vaccine and wished more minorities were in them, stating “what’s safe and effective should not be only for whites.”

The presidents of Xavier University and Dillard University, both historically Black universities in Louisiana, volunteered for COVID-19 trials with the hopes of recruiting their students as a way to bridge the chasm between the Black community and its distrust with the medical system. Students at both schools would have access to free COVID-19 tests and a lab equipment company made a donation worth $15 million to the schools.

In addressing both students’ and their families’ fears and concerns about the trials, the Presidential Commission for the Study of Bioethical Issues stepped in. It stated: “We cannot allow our children to be an instrument of anyone inadvertently or intentionally misdirecting and politicizing the research on COVID-19 for their political interest.”

No amount of money can assuage or erase the collective trauma of the history of medical experimentation done on our bodies. While some experiment subjects are still alive, it’s in our historical DNA.

Most African Americans – young and old – cannot shake off the Tuskegee Syphilis Study, a clinical study conducted for four decades, between 1932-1972, to observe untreated syphilis on African-American men under the guise that the men were receiving free health care. The experiment’s deleterious effects on these men, their families, and their offspring have resulted in a lifelong hell of mental and health complications.

In 2010, Americans learned about Henrietta Lacks, a poor tobacco farmer from Virginia, from the best-selling The Immortal Life of Henrietta Lacks by Rebecca Skloot. Lacks was an African-American woman whose cancer cells are the HeLa cell line source, the first immortalized human cell line in medical research. Lacks’ cells were essential in developing the polio vaccine and the study of leukemia, the AIDS virus, and various cancers. They went up in the first space missions to see what would happen to cells in zero gravity. Her cells were taken without consent, and to this day, the Lacks family is suing Johns Hopkins for compensation.

1n 2018, a statue of J. Marion Sims, called the “father of gynecology,” erected in 1890, was removed from New York’s Central Park finally. The statue stood across from the New York Academy of Medicine. Sims perfected his revolutionary tools like the vaginal speculum, a double-bladed surgical instrument used for examining the vagina and cervix, and gynecological surgeries on enslaved black women without the use of anesthesia.

“After perfecting the techniques on black enslaved women without anesthesia in America, Sims went on to offer the procedure in Europe to wealthy white women who were sedated,” USA Today reported.

Black people are not largely anti-vaxxers, but the high levels of hesitancy are understandable. To assist in shoring up confidence throughout the country to get vaccinated, Presidents Barack Obama, George W. Bush, and Bill Clinton have volunteered to get vaccinated on camera.

I am asked constantly if I will get the vaccine. I demur, saying that I don’t know yet.

My spouse is an ER physician and will get vaccinated before me. She is my canary in a coal mine.

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