Commentary

Today’s social justice warriors stand on the shoulders of boomers

In a crowd of women, many women hold colored posterboard signs. A protestor in an orange t-shirt carries a sign reading "Bans off our Bodies."
Photo: Shutterstock

Each time I hear someone from the past couple of generations blame or simply dismiss (with deep conviction) members of my generation, the so-called “boomers,” for causing the evils and great divides separating people by race, socioeconomic class, gender, sexuality, and other social identities, I want to shout for them to please read and truly understand history.

From where did the driving force and passion come within the Black Panther Party, the Young Lords, the American Indian movement, the Congress of Racial Equality, second-wave feminists, the Student Non-Violent Coordinating Committee, the Farmworkers Movement, the Free Speech movement, the Peace Movement, Students for a Democratic Society, the Gay Liberation and Gay Activists Alliance, Trans Liberation, Radical Lesbians, the Disability Rights Movement, AIDS Activists, the Patients’ Rights Movement, the Environmental Movement and the organizers of Earth Day, the Anti-Nuke and Anti-Fossil Fuel Movements, and so many others? That’s right – from boomers!

We stood up, sat in, taught in, marched, lobbied, shouted, wrote, read, organized, discussed, debated, boycotted, and often we sang together in unison and in harmony.

Who do you think police directed those powerful fire hoses against, tear-gassed, forcefully arrested, and, yes, shot and killed for exercising their constitutional rights to protest and to advocate for a better society? Yes, it was boomers!

Of course, like any generation, many were seduced and engulfed into supporting the status quo for the “goodies” the capitalist system had to offer. They entered corporations, and as time progressed, their ideals and ideas for progressive and equitable change became merely a distant memory.

Also like any generation, we made many mistakes. Many bought into the overriding foundation in our current so-called “neoliberal” age emphasizing privatization, global capital, reduced governmental oversight and deregulation of the corporate sector, attacks on labor organizing, and competition – an age in which property rights hold precedence over human rights.

Right now, we are witnessing a cultural war waged by the political, corporate, and theocratic right, a war to turn back all the gains progressive people have made over the years.

But many of us have taken our progressive ideals with us these many years as if they have been encoded into our nervous systems, into our very being. During some of those headier times, we really believed we could establish a better and more perfect, peaceful, and loving nation and world.

We put into practice what feminists had taught us — that the “personal is the political.” We laughed and we cried together. We shared our ideas and our most intimate secrets. We dreamed our dreams and laid our plans for a world free from all the deadly forms of oppression, and as we went along, we invented new ways of relating.

Many of us came to realize how we had been stifled growing up in a culture that taught us to follow and respect the hierarchy of privilege accorded to some and withheld from others based primarily on socially constructed identities.

Though many of our dreams for a more perfect society fell far short of our imagination and our tireless attempts, we did, nonetheless, advance social change on many fronts. And we still are doing so.

So the next time anyone from the more recent generations attempts to paint all of us boomers with the same frayed and ahistorical brush, they must paint themselves with that same brush since they are currently perched high above our boomer shoulders serving as their foundation.

Young people have been and continue to be at the heart of progressive social change movements. Youth are transforming and revolutionizing society and its institutions by challenging overall power inequities related to social identity categorizations and hierarchies while also making links to the various types of oppression and forming coalitions with other marginalized groups.

Their stories, experiences, and activism have great potential to bring us to a future where people across intersectional identities will live freely, unencumbered by social taboos and cultural norms. It is a future in which diversity across spectrums will live in liberty and freedom.

And many of us boomers remain upfront and behind the scenes as active participants and allies.

I believe that Pat Parker’ poem “Legacy” puts the movement’s history into perspective:

…Each generation improves the world for the next.

My grandparents willed me strength.

My parents willed me pride.

I will to you rage.

I give you a world incomplete,

a world where women still are property and chattel

where color still shuts doors

where sexual choice still threatens,

but I give you a legacy of doers

of people who take risks

to chisel the crack wider….

We owe our gratitude to the young people of each generation over the decades, including boomers, who have taken the chisel and expanded that crack ever wider.

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