“The majority of rioters [at Stonewall] were young, gay white men, with a handful of black and Latino men, some lesbians and a few drag queens. When the brouhaha over the film “Stonewall” first ignited, I was stunned to see the transgender crowd taking sole credit for it….
“It was maddening and frustrating. The identity of the individual who threw the first brick isn’t (and probably won’t ever be) convincingly confirmed, though it is acknowledged that it quite possibly was Marsha P. Johnson, a transvestite, who, it should be noted, still identified as a gay male at the time; and it should also be pointed out that the handful of drag queens who were present at the riots were not transgender as we know them today—straight men who have transitioned to presenting as women. Statements I’ve seen such as ‘the gay rights movement owes its existence to transgenders’ are completely false.
I think there’s a general desire to find heroes in the past that aren’t the usual white guy, and I understand that completely, as a gay kid looking to find gay heroes in a heteronormative history myself. But you can’t alter history to make you feel better, and doing so by twisting a narrative so that heroic men become weak, dithering non-actors in an event is disrespectful to them and ultimately to yourself….
Gay/bisexual men and women just ARE — we don’t need medicine or surgery to help us become who we believe we are, which is the case with the trans community.
To take it further, the first is about sexual and affectional orientation, who we are sexually attracted to and who we choose to share our love with; the latter is about gender identity, and altering one’s body to fit what one’s mind believes it should resemble. They are two very, very different ideas, and the problem that develops when we are all under the same umbrella is that so many of our enemies see us as one and the same….
To me, the LGB movement, with its celebration of all types of gay men and women, such as bears, leather daddies, drag queens, diesel dykes, lipstick lesbians, etc., has always been about expanding and re-defining concepts of gender; the trans movement, on the other hand, appears to be about re-asserting and codifying traditional concepts of gender.
It’s quite ironic to me that a generation that allegedly objects so much to labels has turned around and created the most expansive collection of labels there are: transgender, bigender, pangender, agender, genderfluid, genderqueer, etc. And then these self-applied labels are used to create a competition of oppression, where one wrong word can lead to a spewing forth of vicious invectives by the so-called oppressed.”